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If we don’t make money, they starve, so life is hard for women.” … Kim gets up at each morning to feed the animals she sells, and also brews alcohol illegally.
Every minute of the day is spent figuring out how to feed her family, including an adult son and daughter whose state-run jobs do not provide enough to live on.
Of course the article mentions neither when this specific trend became noticeable (from last year or from five years ago) nor does it mention the locality or magnitude of the trend.
“If you don’t go to work, you go to prison,” one male interviewee tells NPR.
I have posted these below: But who knew that The Da Vinci Code was a hit in this strictly controlled city? Or that the mass performances are not only a tribute to the leadership and motherland, but the way that many young people find partners? The expatriate population, excluding Chinese and Russian diplomats, and including children, stands at 150. There are certainly signs of change here: Air Koryo has new planes and three gleaming airport buses to ferry passengers from runway to terminal.
Last week a vast new theatre opened, as did an apartment complex, although it may be destined for officials.
Anecdotally, the women hint that they often are the ones to decide whether their husband’s skills are actually worth paying such sums of money. “I don’t know if you can call it power, but women do what men can’t do, so we can speak louder now,” she says. The men are then sent to a job in a state-run work unit, which — strapped for cash — doesn’t necessarily pay wages any more. The extra burden women carry is beginning to have social consequences, with young women hoping to delay marriage to avoid taking on a husband. “A sufficient engagement,” it proclaimed, “has two people and their parents meeting to confirm the marriage, and wedding ceremonies should be a gathering at someone’s home.” Regarding funeral arrangements and ancestral rites, it recommended, “Commemorate a death by placing a medal or honorary certificate before an image of the deceased along with flowers, while the various commemorative services on the 3rd day or the birthday of the deceased should be eliminated.” Getting into minutae, it added of a groom’s suit color, “Discard the convention of wearing a black or dark blue suit; men should wear bright colors according to season.” In these ways, the article asserted, kwanhonsangjae becomes an aesthetic and modern set of customs with a uniquely Chosun ethnic color.
For men, their emasculation within their own households is now a fact of life. The piece appears to show both the state’s desire to restrain consumption but also to reassert ‘socialist’ attitudes and encourage nationalist attitudes, thus pushing back against the impact of foreign ideas coming in via overseas media, South Korean dramas and so on.