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He also wanted to prove that John is independent of the Synoptics and better than them at describing the length and time period of Jesus' ministry, Palestinian geography, and the cultural milieu of the early first century there. Robinson was also noted for his 1960 court testimony against the censorship of Lady Chatterley's Lover, claiming that it was a book which "every Christian should read." Robinson's legacy includes the work of a now retired Episcopal bishop, John Shelby Spong, in best-selling books that include salutes by Spong to Robinson as a lifelong mentor. In a 2013 interview, Spong recalls reading Robinson's 1963 book: "I can remember reading his first book as if was yesterday. Robinson also argued that the letter of James was penned by a brother of Jesus Christ within twenty years of Jesus' death; that Paul authored all the books attributed to him; and that the "John" who wrote the fourth Gospel was the apostle John.
This is not speculation: it is a statement grounded in the very necessity of God's nature." George Hunsinger, author of Disruptive Grace: Studies in the Theology of Karl Barth writes that "[i]f one is looking for an uninhibited proponent of universal salvation, Robinson leaves nothing to be desired." In this book, an analysis of the early history of the doctrine of the parousia, Robinson states: "That the heart of the Christian hope was now, once more to 'wait for God's son from heaven', for a second and final coming which would complete and crown the first, is a belief for which we have found no firm foundation in the words of Jesus himself." Robinson further argued that there was a tendency in the early church to alter the meaning of sayings of Jesus that originally referred to his death and ascension into heaven, to refer to an event in the future that had not yet happened.There are many solutions offered for the Synoptic Problem.As stated previously, the parameters of this project do not allow for a fuller treatment of these solutions.Robinson was considered a major force in shaping liberal Christian theology.Along with Harvard theologian Harvey Cox, he spearheaded the field of secular theology and, like William Barclay, he was a believer in universal salvation.